Sunday, October 30, 2011
Comox Valley Mediation: Toni Packer: Real listening
"....The essence is to come upon a profound kind of listening and openness that reveals the intense power and momentum of our human conditioning, how we are caught up and attached to ideas about ourselves and each other, how violently we defend these ideas--not just individually but collectively--and how this defense keeps us isolated from each other and from ourselves. The other aspect of this listening is to come upon an inner/outer silence--stillness--spaciousness in which there is no sense of separation or limitation, outside or inside." Toni Packer in The Light of Discovery, pg 10.
Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma.
Tuesday, September 27, 2011
Comox Valley Mediation: Cleaning up after each other TO violence in the relatonship
"Power exists in different contexts....
What people in relationship are really talking about is the division of labor in the household. Some couples resent having to clean up after the other. One may have different ideas of what clean is than the other. It's amazing but it's a very common topic. It's territoriality. It's about dominance."
"We are reluctant to speak if it makes us look less powerful... We don't say things when we're worried about the repercussions from our partners. When we fear our partner will leave, then we are reluctant to speak out and express grievances. We are not willing to say things are wrong if it will cause conflict. We are reluctant to express grievance if it opens old wounds.” …from Balance of Power is Key in Relationships at http://www.csulb.edu/misc/inside/archives/vol_57_no_9/f5.htm
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These two wheels are taken from the internet.
For child abuse, call the Helpline for Children,
250-310-1234;
for women
call Transition House 24 Hour Crisis Line
250-338-1227;
for police emergency call 911
Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma.
Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma.
Comox Valley Mediation: Heard this before? listening in mediation is so important!
In the mediation world, we always hear so much about listening. With good reason. Most of us already know what the other person thinks before the words come out of his/her mouth. Listen to them? Well, we sort of go through the motion. And at the very best, we are patient with our talker because we can't wait to get our own comparison, analysis and concise judgement of the situation to 'really seal the deal'. And remember, mediators can be just as bad as the mediated!
We are RIGHT before the other person(s) even manifests the thoughts in their brain(s), let alone puts neural impulse into speech formation.
Watch this you-tube. It's about old-time doctoring and it's authored by a very high tech Stanford teaching physician. We will get a better idea about the importance of listening. Mediators can learn from this one too: it's about the listening, not the method of diagnosis. Check out on TED TALKS:
Abraham Verghese: A doctor's touch http://www.ted.com/talks/abraham_verghese_a_doctor_s_touch.html
| Relax. Smile. Together we can work it out. |
Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma.
Wednesday, September 21, 2011
Comox Valley Mediation: Analysis of how a conversation turns into conflict
A Conversation "Let us suppose you are to meet a friend for lunch. Naturally, when you meet you will talk together. First you say something, then your friend will say something in reply, then you will say something, and on and on. That is the way a good conversation goes. After the conversation, you will feel quite relaxed. You will like your friend.
During the conversation, while you are talking, you are the center. This we have also called the participant; your friend is at the periphery, what we have called the observer (although here 'listener' would be a better word). When your friend speaks it is reversed; your friend is at the center and you are at the periphery. Because of the alternation implicit in a conversation, the strain of holding the two modes together in consciousness is released a little. This is one important reason that we enjoy talking to one another. It is often unimportant what is said as long as each is willing and able to yield to the other. When this happens you and your friend are one whole.
The Confrontation of Two Centers Now suppose your neighbour's dog has been in your garden and has dug up your favourite flowers. You have to speak to your neighbour about this. How do you feel? Tense and uncomfortable. You do not like your neighbour as much as you did before the dog had its spree in the garden. When you speak to each other, instead of a conversation, it turns into an argument. You want to say something but the neighbour interrups. And so you interrupt him. He raises his voice, saying, "You listen to me!" "No!" you say, "Listen to me!"
What happens next?....rising emotions impede the natural rhythm of your breathing...you avoid eye contact with your neighbour or even more anger may arise...whoever backs and down looks away is humiliated...humiliated, you complain to a sympathetic 3rd person....
"If one is observant, one will see this type of mental aggression occupies much of our waking life.
We do it to overcome unbearable tension brought about by the conflict of two centers, each vying to be the only one. By trying to destroy the image of the neighbour, however, I reaffirm his presence, and a vicious circle results. It is like a spiritual hemorrhage. Hatred is an attempt to stop this hemorrhage. Hatred is like the bleeding of a wound that, when congealed, staunches itself. It comes of out of the formula, "I hurt, it is your fault". Talking and thinking about our neighbour keeps us in a steady flow of pain. However, we blame the neighbour, which is a forceful way of separating ourselves from him. In blaming, the pain turns to hate and so congeals. In hatred, because it is so dense and rigid, we find a secure center, However, hatred also causes separation, and so in itself becomes the cause of further pain." ...from Montreal's Zen Master, Albert Low, The Butterfly's Dream, In search of the Roots of Zen, pg. 97 to 99.
During the conversation, while you are talking, you are the center. This we have also called the participant; your friend is at the periphery, what we have called the observer (although here 'listener' would be a better word). When your friend speaks it is reversed; your friend is at the center and you are at the periphery. Because of the alternation implicit in a conversation, the strain of holding the two modes together in consciousness is released a little. This is one important reason that we enjoy talking to one another. It is often unimportant what is said as long as each is willing and able to yield to the other. When this happens you and your friend are one whole.
The Confrontation of Two Centers Now suppose your neighbour's dog has been in your garden and has dug up your favourite flowers. You have to speak to your neighbour about this. How do you feel? Tense and uncomfortable. You do not like your neighbour as much as you did before the dog had its spree in the garden. When you speak to each other, instead of a conversation, it turns into an argument. You want to say something but the neighbour interrups. And so you interrupt him. He raises his voice, saying, "You listen to me!" "No!" you say, "Listen to me!"
What happens next?....rising emotions impede the natural rhythm of your breathing...you avoid eye contact with your neighbour or even more anger may arise...whoever backs and down looks away is humiliated...humiliated, you complain to a sympathetic 3rd person....
"If one is observant, one will see this type of mental aggression occupies much of our waking life.
We do it to overcome unbearable tension brought about by the conflict of two centers, each vying to be the only one. By trying to destroy the image of the neighbour, however, I reaffirm his presence, and a vicious circle results. It is like a spiritual hemorrhage. Hatred is an attempt to stop this hemorrhage. Hatred is like the bleeding of a wound that, when congealed, staunches itself. It comes of out of the formula, "I hurt, it is your fault". Talking and thinking about our neighbour keeps us in a steady flow of pain. However, we blame the neighbour, which is a forceful way of separating ourselves from him. In blaming, the pain turns to hate and so congeals. In hatred, because it is so dense and rigid, we find a secure center, However, hatred also causes separation, and so in itself becomes the cause of further pain." ...from Montreal's Zen Master, Albert Low, The Butterfly's Dream, In search of the Roots of Zen, pg. 97 to 99.
| Relax. Smile. Together we can work it out. Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma. |
Thursday, September 1, 2011
Comox Valley Mediation: Thich Nhat Hanh and the Conflict Resolution Practice, 'Beginning Anew'
This
is a mediation practice introduced to me by my Parent/Teen Mediation partner.
Anne experienced this workshop presented by thich nhat hanh, a Vietnamese Zen
master. In Plum Village, the Buddhist center in France, they use this process
of dealing with conflict to minimize tensions that can be created by living
together with strangers for a long period of time.
To begin anew is to look deeply and honestly at ourselves, our past actions, speech and thoughts and to create a fresh beginning within ourselves and in our relationships with others. At the practice center we practice Beginning Anew as a community every two weeks and individually as often as we like.
We practice Beginning
Anew to clear our mind and keep our practice fresh. When a difficulty arises in
our relationships with fellow practitioners and one of us feels resentment or
hurt, we know it is time to Begin Anew. The following is a description of the
four-part process of Beginning Anew as used in a formal setting. One person speaks
at a time and is not interrupted during his or her turn. The other
practitioners practice deep listening and following their breath.
1.
Flower watering - This is a chance to
share our appreciation for the other person. We may mention specific instances that
the other person said or did something that we had admired. This is an
opportunity to shine light on the other’s strengths and contributions to the
sangha and to encourage the growth of his or her positive qualities.
2.
Sharing regrets - We may mention any
unskillfulness in our actions, speech or thoughts that we have not yet had an
opportunity to apologize for.
3.
Expressing a hurt - We may share how we
felt hurt by an interaction with another practitioner, due to his or her
actions, speech or thoughts. (To express a hurt we should first water the other
person’s flower by sharing two positive qualities that we have trully observed
in him or her. Expressing a hurt is often performed one on one with another
practitioner rather than in the group setting. You may ask for a third party
that you both trust and respect to be present, if desired.)
4.
Sharing a long-term difficulty &
asking for support- At times we each have difficulties and pain arise from our
past that surface in the present. When we share an issue that we are dealing
with we can let the people around us understand us better and offer the support
that we really need.
The practice of
Beginning Anew helps us develop our kind speech and compassionate listening.
Begin Anew is a practice of recognition and appreciation of the positive
elements within our Sangha. For instance, we may notice that our roommate is
generous in sharing her insights, and another friend is caring towards plants.
Recognizing others positive traits allows us to see our own good qualities as well.
Along with these good traits, we each have areas of weakness, such as talking out of our anger or being caught in our misperceptions. When we practice “flower watering” we support the development of good qualities in each other and at the same time we help to weaken the difficulties in the other person. As in a garden, when we “water the flowers” of loving kindness and compassion in each other, we also take energy away from the weeds of anger, jealousy and misperception.
We can practice Beginning Anew everyday by expressing our appreciation for our fellow practitioners and apologizing right away when we do or say something that hurts them. We can politely let others know when we have been hurt as well. The health and happiness of the whole community depends on the harmony, peace and joy that exists between every member in the Sangha."....http://www.plumvillage.org/practice.html?start=1
Recognizing others positive traits allows us to see our own good qualities as well.
Along with these good traits, we each have areas of weakness, such as talking out of our anger or being caught in our misperceptions. When we practice “flower watering” we support the development of good qualities in each other and at the same time we help to weaken the difficulties in the other person. As in a garden, when we “water the flowers” of loving kindness and compassion in each other, we also take energy away from the weeds of anger, jealousy and misperception.
We can practice Beginning Anew everyday by expressing our appreciation for our fellow practitioners and apologizing right away when we do or say something that hurts them. We can politely let others know when we have been hurt as well. The health and happiness of the whole community depends on the harmony, peace and joy that exists between every member in the Sangha."....http://www.plumvillage.org/practice.html?start=1
| Relax. Smile. Together we can work it out. |
Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma.
Monday, August 8, 2011
Comox Valley Mediation: Fighting couples: therapy or mediation?
The emphasis in mediation is a little different from therapy.
The mediator listens to one story, and says, "Wow, these problems must be causing you great consternation. It must be very difficult to live with this other person."
Then the mediator listens to the other story, and says, "Wow, these problems must be causing you great consternation. It must be very difficult to live with this other person."
Then the mediator puts the two story tellers together to create a new storyline. It's the business of creating a workable business-like relationship in the affairs of two people who want to repair and enrich their personal lives.
"A lot of therapies deal with shifting around attitudes...sometimes, people need the help of a therapist to talk things out. If what they are holding is very subtle and specific to a "set-up", a specific limiting way of being in the world, then they might need someone fairly skilled in spotting "set-ups" and in helping someone to let go at a pace that is workable and reasonably comfortable. They might also need help in facing why they even feel the need for that set-up!"...from Open Mouth Already a Mistake, Wu Kwang both a practicing New York psychotherapist and Zen master, pg, 88.
"In psychotherapy, the approach is different. You're caught in a bunch of negative ideas, let's say--negative feelings about yourself; negative images about yourself, etc. You have to see where you got all of those negative images about yourself, etc. You have to see where you got all of those negative images from. And, you also have to see how you're holding them, and how you're using them. And what your attachment to them is! If you can see that, then you can perhaps experiment with some other view. So that's the psychotherapeutic approach, pg 95 of the same source.
| Relax. Smile. Together we can work it out. |
Can mediation work for you? Google Symonds Mediation Associates for a free assessment. Ask how he can help you resolve your dilemma.
Comox Valley Mediation: Can violence in the relationship be mediated?
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These two wheels are taken from the internet.
In the Comox Valley:
For child abuse, call the Helpline for Children 250-310-1234;
For women , call Transition House 24 Hour Crisis Line 250-338-1227;For police emergency call 911.
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